Sunday, July 18, 2021

The COVID Winter Is coming to an end

 Although we're seeing some new COVID cases in some areas of  Northern Minnesota, we are getting closer to an end of this Pandemic. A huge debt of gratitude is owed to the health workers, public servants and to the people of Minnesota who made the sometimes difficult decision to get vaccinated.

Based on the information received from our health care professionals, we cautiously began to resume our in-person meetings of the language tables about 2 months ago.  The schedule on the right side of this page now accurately indicate the four groups that are currently meeting in person.

Clicking on the "why language tables" button at the top of this page, and/or the link below to the article of January 30, 2021 from the Bemidji Pioneer, will give you more info about the language tables.

GENERATIONS: Language tables make for a variety of conversation | Bemidji Pioneer

If you have other questions or comments, please send me an email or comment in the 'Comments' below.

Thursday, June 18, 2020

Back to the Wild Hare Bistro

Language Table in the Good Old Days
    (Update June 2021)  The Schedule at the right has been updated and is currently in effect for in person meetings.  Zoom meetings have been significantly reduced in number.  As before, please e-mail or write in the comments if you are interested in a Zoom group.  otherwise, feel free to attend any of our groups here in Bemidji at the time scheduled on the right.  Welcome back!


     COVID 19 shut down our weekly language table meetings when it shut down our restaurants last March here in Minnesota. (see my previous post, COVID 19 Septuagenarian Blues).  Beginning in April, some of our groups began meeting on the computer, via Zoom.  Although this was an excellent means to continue our language connection given the circumstances, and I plan to continue its use when it fits the circumstance, I certainly missed communicating through waves of air rather than waves of electrons.  There are some vibrations that don't transmit well in electronic waves.

     So when I heard that my favorite meeting place, the Wild Hare Bistro, was opening for take-out and outside dining, I was cautiously optimistic.

     Our Mandarin Chinese table has only two regular participants, so at our last Zoom meeting, we decided to try the Wild Hare, weather permitting.

     Upon our arrival last Tuesday, we could see that our friends who work there had worked hard to make it a safe and friendly atmosphere.  With sneeze shields, staff  wearing masks, and tables outside properly spaced, even a customer over 70 with a previous health condition like myself can feel very comfortable.

     My friend and I, sitting 6 feet apart and at least 6 feet from the other customers, greeted each other with a 你好 老朋友, ni hao lao peng you, (greetings old friend).  We talked about life, language, memorization techniques and restaurants for about an hour or a little more, said  再见, Zai jian, (see you later) and parted.  How good it felt to be in the same air space!

     I'm not comfortable with a larger group like we had in the old days yet, but that time will come.  In the meantime, for a family group or a group of two or three, try the Wild Hare Bistro here in Bemidji (web site).  You'll be happy you did.

Friday, March 20, 2020

COVID 19 Septagenarian Blues


     First, I'd like to let you all know that as of March 20, today, ALL Language Table meetings are being cancelled until further notice.  Remember that you can STILL call your friends on the phone and visit with them in the language of your choice.

     While sitting here myself at home here in Northern Minnesota, Sheltered in place, I came up with the lyrics to this song.  my sincere apologies and extreme gratitude to Lew DeWitt and the Statler Brothers who wrote and first performed "Flowers on the Wall" in 1955 for the tune that inspired these lyrics.


COVID 19 SEPTUAGENARIAN BLUES

   C                                                        Am
I've been hearing you're concerned about my happiness
 D                                  G
As a septuagenarian I couldn't worry less
    C                                                  Am
If I were walkin' in your shoes, I wouldn't worry none
    D                                                                        G
While you know that I'm sheltered in place and havin' lots of fun

                                    (chorus)
               Am
Watchin' news crawls on TV, You know that don't bother me

Scrollin' Facebook until dawn, 'til my brain is almost gone
 F
Eatin' Oreo cookies, watchin' President    Donald Trump
                        G
Now don't tell me, that I'm in a frump

  C                                             Am
Last night I pretended I was strolling in Paree
 D                                                        G
Perdonez moi monsieur mais mon hotel Ca c'est ici?
       C                                                           Am
So please don't give a thought to me, I'm really doin' fine
  D                                                       G
You can always phone me here, I'm having quite a time

                                 (repeat  chorus)

     For the 3rd to last line, phonetically in English it can be:

"Peardonay mwa mesyure, may mo notel sah say teesee."

     Don't worry if your pronunciation isn't so good, remember that you're a tourist here in Paree.  Happy traveling and have a great virtual vacation.  See you at the Tables after this pandemic is over.

Tuesday, September 18, 2018

Ojibwemowin 150 Basic words

Verbs

I AM or exist in a certain place  indAYAA (OMAA) (HERE)   vai  vii
I AM or = to (A MAN)  (ININI)  indAW.   he IS  AWI  vai
I ASK questions      inGAGWEDWE vai     I ASK him  inGAGWEJIMaa  vta
I BEGIN   niMAAJISE  vai                           it BEGINS  MAAJISE
I am BIG  niMINDID    vai     s/he is BIG   MINDIDO  vai    it is BIG   MICHAA   vii
I BUY  indADAAWE vai                             I SELL  indADAAWAAGE  vai
I COME  imBI-IZHAA vai                          I COME INSIDE  imBIINDIGE vai
I COME WITH him  niWIIJIWaa  vta         I EAT  niWIISIN   he EATS  WIISINI    vai                 
I EAT it  niMIIJIN vti                                   I EAT him.  indAMWaa,  EAT him! AMO!  vta
I FIND it   niMIKaAN  vti                             I FIND him  niMIKAWaa   vta
I FORGOT  ingiiWANIIKE vai   (ST SO SP)  vai+o
I HEAR it   niNOONDaAN  vti                    I HEAR him  niNOONDAWaa  vta
I HELP  niWIIDOOKAGE   vai                  I HELP him  niWIIDOOKAWaa  vta
I HAVE it  indAYAAN vti                          I HAVE him  indAYAAWaa  vta
I KNOW it  inGIKENDaAN  vti                  I KNOW him  inGIKENIMaa  vta
I LEAVE, DEPART, START OUT  niMAAJAA vai
I LIKE IT  niMINWENDaAN vti                I LIKE him   niMINWENIMaa vta
I LOVE it  niZAAGITOON  vti                 I LOVE him  niZAAGI'aa  vta
I LOOK AT it inGANAWAABANDaAN vti  I LOOK AT him   inGANAWAABAMaa  vta
I LISTEN  imBIZINDAM vai                      I LISTEN TO it  imBIZIDAN vti            
I LISTEN TO him  imBIZENDAWaa vta     I MAKE A MISTAKE niWANICHIGE vai
s/he IS GOOD, PRETTY   ONIZHISHI vai  it is GOOD, PRETTY   ONIZHISHIN vai
I PLAY (a game) indoODAMIN                s/he PLAYs  ODAMINO  vai    
I REMEMBER it  niMIKWENDaAN vti       I REMEMBER him  niMIKWENIMaa vta
I REMEMBER niMIKWENDAM  vai          I SEE (have vision)  niwaab(i) vai    
SEE it  niWAABANDaAN vti                     I SEE him   niWAABAMaa
I SHOW (demonstrate)  niWAABANDA'IWE vai I SHOW S.T. TO him niWAABANDA'aa vta
it is SMALL AGAASAA vii                           s/he is SMALL  AGAASHIINHYI vai
I SAY  indIKID  s/he SAYs IKIDO vai        I TALK TO or TELL him  indINaa  (izhi) vta
I TELL or INFORM him   niWIINDAMAWaa  vta    I TELL A STORY inDIBAAJIM vai
s/he TELLs a STORY  DIBAAJIMO  vai   I TELL A STORY TO him inDIBAAJIMOTAWaa
I THINK  indINENDaAM vai                      I THINK ABOUT IT  indINENDaAN vti
I THINK ABOUT him  indINEMIMaa vta
I USE it  indABIJITOON   vti                       I USE him  indABIJI'aa  vta
I UNDERSTAND IT niNISIDOTaAN vti     I UNDERSTAND him  niNISIDOTAWaa vta
I WRITE  indoOZHIBII'IGE vai                    I WRITE it  indoOZHIBII'AN vti



Particles and Pre-verbs

after   ishkwaa                                          and, again, also  miinawaa, gaye
all, every  akina                                        everything  gakina gegoo
all day  gabe-giizhik                                every day  endaso-giizhik
almost  gegaa                                           always  apane
bad  maji-, maazhi-                                  good  mino-
begin  maajii-                                           because of, that's why  onji, mii-wenji
before  jibwaa                                          big, great  gichi- chi-
but, however  aanawi, ____dash             by  jiiga-      near  besho
can, able to  gashki-                                 know how to  nitaa
come, come on  ambe                              coming up to  ani-
come in  biindigen                                  different, other  bakaan
first  akawe                                            and then mii-dash, azhigwaa
finally, lastly  ishkwaaj                           that's it  mii i'iw
for the purpose of, in order to   ji-          from a place  onji-
friend, fellow-  niiji-                               hopefully  apegish
hello  boozhoo, aaniin                            goodbye gigawaabamin miinawaa
if   giishpin                                              in, at, on  -g-ang -ong -ing
to, toward the speaker  bi-                      know how to, skilled at  nitaa-
like, similar  dibishko                             a little, few  bangii
look here,   nashke                                  look for, seek  nanda-
many, much  niibowaa                           more  nawaj
middle of the  naawi-                             must, need to  noonde
new  oshki-                                            old, old-fashioned  gete-
once, one time  aabiding                       only, just  eta, eta go
only you  giineta                                   or   magizha, gemaa
please  daga                                           some  aanind
some place, somewhere  ingoji             sometime  ingoding
sometimes  ayaagodinong                      soon, early  wayiiba
still, yet  geyaabi                                  
thank you  miigwech                              then  azhigwa, apii
here  omaa                                              there  imaa, iwidi
this  wa'aw (na)  o.ow (ni)                     that  a'aw (na)  i'iw (ni)
these  ongow (na)  onow (ni)                 those  ingiw (na)  iniw (ni)
thing  gegoo                                           try  gagwe-
on top of  agiji-                                      under  anaami-
very  aapiji- gichi-                                 up until  biinish
want to  wii-  waa-                                 with, along with  wiiji-

Question Words

How? What?  Aaniin? Aaniish?           How much? How many?  Aanish minik?
Where?  Aaniindi?                                When?  Aaniin apii?
What? (inanimate)  Awegonen?            Who? Awiiya?
Why?  Aaniin wenji?

For information about the use of this post, click on the link below:

100 word list

Sunday, August 5, 2018

Bubsi, Den Norske Enkelbondsmannen

     Idag, jeg har tenkte om nabooen min 40 år siden.  Han heter Bubsi, og han var en virkelig norske enkelbondsmann.
     Vi treffet ons når min familie flyttet til Central Minnesota.  Han hadde gården neste oss.  En dag, jeg spørtet til ham,
     "Hvor mye koster det til å pløye denne åker her?"  (Det var kansje en halvhektor)  Etter et øyeblikk han sier:
     "Kansje en tolv-pak."
     Etter da, vi drakk øl, fordelte maskineri og arbeid, og snart bli vi beste venner.  Han hadde store maskineri, og jeg hadde små.  Han hadde 50 hektorer, jeg hadde 5.  Han var en dyktig bondemann og jeg var ikke.  Det var en hyggelig ordning.

     Today I thought about my neighbor of 40 years ago.  His name was Bubsy, and he was a true Norwegian bachelor farmer.
     We met when my family moved to Central Minnesota.  He owned the farm next to us.  One day I asked him,
     "How much would it cost to plow this field here?"  (it was about an acre.)  In the blink of an eye he said: "About a 12-pack."
     After that, we drank beer, shared machinery and labor, and soon became the best of friends.  He had big machinery, mine was small.  He had 120 acres, I had 12.  He was a skilled farmer, and I was not.  It was a comfortable arrangement.

     Mange søndager, vi satt og drakk øl foran huset, og så på bilene i veien.  Bubsi sa:
     "Da kjøre Gawkerene"
     "Hvem er Gawkerene?" sier jeg.
     "Oh," sier Bubsi, "de kommer fra her og da, Noen kommer alle så langt fra Minne-goddam-apolis, og hver søndagen, for de meste, de kjører og gawker på veien."
     I vinteren, på søndag, vi satt og drakk kaffe med konjakk i kjøkken.  Innemellom vi kjøret og gawket i Bubsis lastebil.
     På dem gamledagene, jeg sang or spilte guitarre med en "Country Band."  En gang jeg så Bubsi da, og vi snakket.  Han sa til meg,
     "Du er bessere musiker enn du er bonde."
     O ja da, jeg husker deg, Bubsi, og jeg savner deg.

     Many Sundays we sat and drank beer in front of the house, watching the cars go by on the road.  Bubsy said, "There go the Gawkers."
     "Who are the Gawkers?" says I.
     "Oh," says Bubsy, "they come from here and there.  Some come all the way from Minne-goddam-apolis.  And every Sunday they drive down the road and gawk."
     On Winter Sundays, we sat in the kitchen and drank coffee with brandy.  Sometimes we'd go down the road in Bubsy's pick-up and gawk.
     In the old days, I sang and played guitar in a country band.  One time I saw Bubsy there, and we talked.  He said to me,
     "You're a better musician than you are a farmer."
     Oh yes, I remember you, Bubsy, and I miss you.

Sunday, July 15, 2018

Yes, I'm Still Here

    As I haven't posted anything on this site since June of 2016, I just wanted to let you know I'm still here.  I still attend most of Bemidji's language tables on a weekly basis.

     The French table has dwindled down to 2 regulars, and has morphed into a Mandarin Chinese table, but we still change to French on the rare occasion that a French speaker appears.

   The Ojibwe table is not meeting this summer, but will probably resume again some time in September.

     The Norwegian, Italian and Spanish tables each have between 4 and 8 regular participants.

     You are all still most welcome to participate in any of these tables at your pleasure.  The schedules and locations are listed to the right.

Russian Bots and Trolls


     As I have not written anything here for 2 years, site traffic has reduced significantly to only 33 hits in the last month.  Curiously, 30 of the 33 hits originated in Russia.  I'm guessing that Vladimir Putin's crew has my site on their regular route.  I've always had some traffic from Russia, but NEVER 94% of ALL traffic.

     Donald, if you're listening, when you meet with Vladimir on Monday, maybe you could ask him what he finds so interesting about this old polyglot from Northern Minnesota.

     To the one or two REAL people from Russia who may have looked at my site in the last month, thank you for your interest, and I hope you haven't taken offence about my comments on Mr. Putin and Mr. Trump.

Tuesday, June 28, 2016

Kesämõkkipäivä - Cabin Day

Sununtaina, pojanpoikani Daavid ya mina menimme Salolampi. Juhlimme Kesämõkkipäivä.  Se oli sauna ya uinti, piknikki ya paljon hyvä ruoka, ya paljon hyvä keskustelu.  Kiitoksia Salolampilainen!

On Sunday, my grandson David and I went to Salolampi.  We celebrated Cabin Day.  There was sauna, swimming, picnicking, a lot of good food, and a lot of good conversation.  Thank you Salolampi folks!

Salolampi 

is the name of the Finnish language village on the shores of Turtle River Lake just a little east of Bemidji.  It's one of 14 different language immersion programs offered by Concordia Language Villages.  The word Salolampi is Finnish for Lake of the Woods.  About 12 years ago, I participated in the one week Adult Finnish Immersion Program.

Jyrigin Talo ya Kioski

Jyrigin Talo

is the building on the left.  It contains the kitchen and dining hall plus classrooms, meeting rooms and some sleeping accomodations.  The building is modeled after a railway station in Finland.

Kioski

is located in the building on the right.  This is the kiosk or store where you can buy candy, ice cream and Finnish souveniers like T-shirts, toys, games, books and other goods related to Finnish culture and language.  This is also where I work from time to time.  I speak just enough Finnish to help people find things, quote prices, count change, exchange pleasantries and say thank you.


Tanssilava

Tanssilava

is the dance pavilion.  Besides dances and concerts, it is used for meetings and picnics.
 


Sami-talo

Sami-Talo

is a reconstruction of the type of housing used by the Sami, indigenous peoples of Northern Nordic countries.  Standing in front of the sami-talo is Maria, (pronounced MAR-ia, ALL Finnish words are accented on the first syllable.  It gives a peppery flavor to the language) from Finland, who works as a counselor with the language program.  She was very helpful showing us around.

     David and I had a wonderful time at Salolampi.  If you would like to learn more about Concordia Language Villages or Salolampi, you can view their websites by clicking on the names.

Saturday, March 19, 2016

Llegamos a Monterrey!

     After a 2 day bus ride, Tammy, David and I, our 3 generation group, arrived in Monterrey at about 11 AM.  The main bus station in Monterrey is conveniently located in the center of town, in the Barrio Antiguo, but as the Greyhound station is in the far north end of the city, it was an unexpected $20 cab fare to our apartment near the Barrio Antiguo.  However, everything else turned out fine.  The apartment is roomy, comfortable, clean and in a pleasant neighborhood. 


Looking out from our 3rd floor balcony
     We spent the afternoon exploring the  immediate neighborhood, having lunch at a small taco stand, and stocking up on a few groceries at our neighborhood OXXO store.  I also bought a 29 peso Sim card, (just under $2 US) and a 50 peso Mexican phone card. (about $3 US)  Thanks to the storekeeper and my grandson, we got it up and running in no time.  Thanks Joel, for the use of the I-phone.  It's mainly for emergencies, but if I end up using it much, I can buy more data.

     After a little siesta in the late afternoon, we started planning out our outing for tomorrow, which will include a few museums in the Barrio Antiguo, and exploring more of that region.  The fellow at the taco stand told us how to use the local bus system, and to catch a #17 bus for the Barrio.  It's only about a 2 mile walk, but if I get too tired, bus fare is only 12 pesos. (about 75c US)  The museums are either free or very low cost.

     I'll try to give you an update in the next day or two, unless we're having too much fun.  Hasta la proxima!

Saturday, March 21, 2015

Typing Diacritics (Accents, Cedillas,Umlauts etc)

     I occasionally want to type an accent or special character, but can never remember specifically how.  I can never find a guide that pertains to all relevant diacritics,  so I wrote my own.  Here is my ultimate guide.

     To type one of the characters listed below on a Windows PC, Hold the ALT button down while typing the corresponding ANSI 4 digit number on the keypad.  When you release the ALT button, the character will appear.  For instance, if you hold the ALT button, type 0224 and then release ALT, a lower case "à" will appear.

Windows Laptop

     On most laptops without a separate keypad, there's a special way to activate the numbers keypad.  If you look at the keys just to the right of the middle, you will see that the keys M J K L U I O 7 8 9, are also labeled 0 1 2 3 4 5 6 7 8 9.  To activate the Numbers Pad,  press the Function Key,(mine is labeled Fn, in the lower left corner of the keyboard, yours may be different), and press the Numlk or Numlock button.  (Mine is located at F 11)  Then you can type numbers on that internal keypad.  Just remember to repeat the Fn + NUMLOCK buttons when you want to return to regular typing again.

     The chart below has most (but not all) of the characters you will need for languages written with a Roman type alphabet, in roughly alphabetic order.  As I discover the missing ones, I'll add them to the list.  I have this list bookmarked so I can quickly refer to it when the need arises.


Letter          Lower Case     Upper Case

à           Alt+     0224                0192

á                         0225                0193

â                         0226                0194

ã                         0227                0195

ä                         0228                0196

å                         0229                0197

æ                        0230                0198

ç                         0231                0199

è                         0232                0200

é                         0233                0201

ê                         0234                0202

ë                         0235                0203

ì                          0236                0204

í                          0237                0205

î                          0238                0206

ï                          0239                0207

ð                         0240                0208

ñ                         0241                0209

ò                         0242                0210

ó                         0243                0211

ô                         0244                0212

õ                         0245                0213

ö                         0246                0214

÷   ×                    0247                0215 

ø                         0248                0216

š                          0154               0138 

ß                         0223

ù                         0249                0217

ú                         0250                0218

û                         0251                0219

ü                         0252                0220

ý                         0253                0221

ÿ                         0255                0159

ž                         0158                0142

Other Symbols, Punctuation Marks



¿     ¡     ¢             0191       0161       0162

¼    ½    ¾           0189        0190       0191

„            “            0132        0147  German quotation marks

 

     There you have it!  Happy diacritical typing! 

 

Tuesday, December 2, 2014

Hvorfor min Oldemor Lærte å Sy, Why Great Granma Learned to Sew

     Dette er en historie jeg har fortalte på norskebordetMin mor fortalte meg denne historien mange år siden.

     This is a story I told at the Norwegian table.  My mother told me this story many years ago.

     Som foreldrene hennes døde da hun var veldig ung, flyttet Laura, min oldemor. å leve med eldre søstre sine, Ingrid og Margaret, i Chicago.  Hvert år Ingrid og Margaret hyret en sydame å komme til huset for å lage kjoler for treen av dem.


     As her parents had died when she was very young, Laura, my great-grandmother, moved to live with her older sisters, Ingrid and Margaret, in Chicago.  Every year Ingrid and Margaret hired a seamstress to come to the house to make dresses for the three of them.

     Etterpå, giftet Laura min oldefar, Walter. De flyttet fra Chicago til Elgin, Illinois, hvor Walter jobbet som skomaker. Likevel, hvert år Ingrid og Margaret sendte sine sydame til Elgin for å lage kjoler for Laura.  Endilig, flyttet Laura og Walter til Minnesota og kjøpte en gård.  Minnesota war en vilde land da.  Ingrid og Margaret fortalte Laura at de ville ikke sende sine favoritt sydame til Minnesota bare for å bli drept av fredløser eller indianer. Laura matte lage sine egne kjoler.

     Later on Laura married my great-grandfather, Walter.  They moved from Chicago to Elgin, Illinois, where Walter worked as a shoemaker.  As before every year Ingrid and Margaret sent their dressmaker to Elgin to make dresses for Laura.  Finally Laura and Walter moved to Minnesota and bought a farm.  Minnesota at that time was a wild land.  Ingrid and Margaret told Laura that they would not send their favorite dressmaker to Minnesota only to be killed by highwaymen or Indians.  Laura had to make her own dresses.

Sunday, October 27, 2013

Il Nonno Compra dei Cavalli, Granpa Buys Some Horses

     C’è  la mia storia questa settimana per il tavalo italiano.  Quando ero ragazzo, molti anni fa, mi ha raccontato questa storia mia zia Grace.

     This is my story this week for the Italian table.  Many years ago when I was a young boy, my aunt Grace told me this story.

     Circa 1890, quando mio nonno era giovane, ha deciso di trasferirsi dal Wisconsin a Minnesota colla famiglia da suo zio.  Avevano bisogno di più cavalli per il viaggio, ed i migliori cavalli erano in una fattoria in Canada.  Così mio nonno conosceva bene i cavalli, lo hanno mandato in Canada per comprare i cavalli.  È certo che ha fatto un buon acquisto, perchè non solo è tornato con buoni cavalli, ma anche con una bella sposa.  Quella sposa è diventata in mia nonna.  È vera la storia?  Credo di sì.  C’è come lo mi ha detto Zia Grace, lo giuro.

     Around 1890, when my grandpa was a young man, he decided to move from Wisconsin to Minnesota with his uncle's family.  They needed more horses for the trip, and the best horses were on a farm in Canada.  Because my grandpa was a good judge of horseflesh, they sent him to Canada to buy the horses.  He must have gotten a good deal, because he not only came back with good horses, but he also had a pretty bride.  That bride became my grandma.  Is the story true?  I think so.  That's how Aunt Grace told it, I swear.

Friday, October 25, 2013

Index of recordings for "Living Our Language" edited by Anton Treuer

     A while back I purchased the book "Living Our Language" edited by Anton Treuer.  It's a bi-lingual, English/Ojibwe, collection of Ojibwe stories as told by many different elders.  I discovered later that recordings of many of the stories are available on-line.  The recordings are in the Ojibwe language, and many of them are narrated by the elders who originally told them.  I am finding this to be an extremely valuable resource, helping me to increase my understanding of both the language and the culture.
     The recordings are available at the Oshkaabewis Native Journal back issues page.  By clicking on the "play audio files" tab on the issue designated, and then on the track of the story to which you would like to listen, the stories of the elders will come to you.
     Miigwech nibowaa to the dedication of the elders and the many others whose efforts have made this possible.

The Stories of Archie Mosay of Balsam Lake                    page 16

Nine of the eleven stories of Archie Mosay are recorded in ONJ VOL 3 NUM 2.

The Stories of Jim Clark of Mille Lacs                               page 48

The twelve stories of Jim Clark are recorded in ONJ VOL 5 NUM 2

The Stories of Joe Auginaush of White Earth                     page 152

Two of the three stories of Joe Auginaush are recorded in ONJ VOL 4 NUM 1 at tracks 01-1 and 07-7.

The Stories of Collins Oakgrove of Red Lake                    page 166

The four stories of Collins Oakgrove are recorded in ONJ VOL 4 NUM 2 at tracks 02-2, 04-4, 06-6 and 01-9.

The Stories of Emma Fisher of Leech Lake                        page 180

Three of the five stories of Emma Fisher are recorded in ONJ VOL 3 NUM 1 at tracks 09-9 and 09-22; and ONJ VOL 4 NUM 2, track 5-13.

The Stories of Susan Jackson of Leech Lake                       page 202

The two stories of Susan Jackson are recorded in ONJ VOL 4 NUM 1 at tracks 02-2 and 08-8.

The Stories of Harley White of Leech Lake                          page 212

One of the two stories of Harley White is recorded in ONJ VOL 4 NUM 2 at track 01-1.

The Stories of Porky White of Leech Lake                            page 230

Two of the six stories of Porky White are recorded in ONJ VOL 3 NUM 1 at tracks 04-17 and 08-8.

     As a beginning student of Ojibwe, I follow the story in the book while listening to the recording.  It's very difficult to understand at first, but it becomes clearer for me with each repetition, and the second story comes a little easier than the first.
     I realize that we all learn in different ways.  If you have suggestions for other ways to use this resource, please share it with us in the comments below.  Of course all relative comments are welcome.

Monday, October 14, 2013

Aajaagobiimawaaboo -- Boxelder Sap

     In the spring of the year that I was 5 years old, I discovered that the sap of the box elder tree tasted sweet.  My wise friend Billy, who was also 5 years old, said it would be even sweeter if we cooked it.  So then we cut into a low branch and let the sap drip into a coffee can.
     The next day we took the sap we had gathered and started a fire to cook it.  When Billy's dad saw the smoke, he came and beat it out with his new cap.  He then took me home and told my dad what we had done.
     I found out later that Billy got a spanking from his dad.  My dad told me that if I wanted to build a fire, I should do it with him.  I had to stay in my room for a while, but later in the day my dad and I went out in the yard, built a fire, and cooked some hot dogs.
     I've enjoyed building many safe fires since then, and finally, 60 years later, I cooked my first batch of box elder syrup.  Billy was right, it is sweeter.

Ojibwe Vocabulary for This Week.  Words for Liquids

Onjigaa                       It drips, it leaks, it runs
Mashkwawadin          It freezes                             Ningikode         It melts, it thaws

Wiishkobaagamin      It tastes sweet                      Minwaagamin  It tastes good

Dakaagamig                When the liquid is cool    Abaagamideg     When the liquid is warm
Gizhaagamideg           When the liquid is hot

Aajaagobiimawaaboo

Mii sa go ziigwang.
Mashkwawadin dibikak minawaa ningikode gigizhebaawagak.  Onjigaa sa.
Wiishkobaagamin minawaa minwaagamin.
Dakaagamig gemaa abaagamideg gemaa gizhaagamideg, aapiji sa go niminwendaan.

Box Elder Sap

It is so that it is spring.
It freezes at night and it thaws in the morning.  The sap runs.
The sap is sweet and delicious.
Whether it is cold or warm or hot, I like it a lot.

(This poem is for you, Billy)

Tuesday, September 24, 2013

Indoojibwem....bangii eta go. I speak Ojibwe....just a little

     Last spring, with the help of a few books and some patient Ojibwe speakers, I spent about 5 weeks starting to learn some Ojibwe.  Other things came up when summer came, and Ojibwe slipped to the back of my mind.  This fall I've started a beginning Ojibwe course at Bemidji State University, thanks to the State of Minnesota which allows us seniors (over the age of 66) to audit courses at our universities without cost.  After a few months, I hope to be at the point where I can have a pleasant conversation with a fluent speaker, without too many long pauses to try his patience.

     After 3 weeks in class, I made the video you can see below.  As you can see from this video, I'm technologically challenged.  I don't know how to edit yet, and I finally learned how to shut the thing off.  Maybe my grandson Alex will teach me some more about cameras, but it's not easy to get old "nishoomis" (my grandfather) into the 21st century.

     The translation is printed below the video.
     Hello, my name is David.  I live north of Bemidji and I speak Ojibwe, just a little.  Often I go over there in Bemidji.  I go to the university there.  If you see me there in Bemidji, let's talk the language of the Anishinaabe.  Well then, take care and thanks for listening.

Tuesday, August 6, 2013

International Day Concordia Language Villages, Bemidji, MInnesota

     Concordia Language Villages offers a language immersion experience in 14 different languages.  Twice each summer we all come together to celebrate International Day.  Come join us here in Northern Minnesota on Friday afternoon, August 9,to help us celebrate.  Admission is free, but you may wish to bring some money to purchase food or souvenirs.   Click here for more information and schedules. 
     I'll be at the International Café serving Jarape soda from Mexico, Ramone soda from Japan, and Coca Cola from around the world.  Stop by and say "hi" in the language of your choice.

Friday, March 29, 2013

No Meeting for French and Norwegian tables on March 30

     Ce samedi, le 30 mars, les tables de francais et norvegien ne se rencontrerent pas.  C.est qu'ils se retournerent le 6 avril.  Bonnes vacances!

     Lordag, 30de mars, frankenbordet og norskebordet skal ikke mote.  Igjen de skal mote 6 april.  God ferie!

     Saturday, March 30, the French and Norwegian tables will not be meeting.  They will both return on April 6.  Have a good vacation!

Monday, March 18, 2013

Oggi, il 18 marzo, non ci riuniemo. We do not meet today, March 18


C'e la prima volta che uso questa macchina. questa camara.  Oggi non ci riunemo al tavalo italiano perche fa molto neve.  Che avete una buona giornata, e vediamo la prossima settimana.  Gracie, ciao.

This is the first time I"ve used this machine, camera.  Today we will not be meeting at the Italian table because of the big snowfall.  Have a great day, and we'll see you next week.  Thanks and bye.

Mi scuse per la qualite.  Facio migliore la prossima volta.

Excuse the quality.  I do better the next time.

Thursday, March 14, 2013

Chinese new time and place. 中文 新 时间,处所。Zhong1wen2 xin1 shi2jian1, chu4suo3

     中文 桌子 改变 时间,处所。 我们 星期二 5点钟,在 Hobsen 上 学生会, 第 二 系上聚会。 看 学生会 的 地图 在 "Table Locations" 右边的。 点击 “Terrace Lounge, Hobsen Union" 看 地图。  来吧!说 汉语 跟 朋友。  星期二 见!

     Zhong1wen2 zhuo1zi gai3bian4 shi2jian1, chu4suo3.  Wo3men xing1qi1er4 wu3 dian3zhong, zai4 Hobsen shang4 xue2sheng hui4, di4 er4 ji2shang4 ju4 hui4.  Kan4 xue2shenghui4 de di4tu2 zai4  "Table Locations" you4bian1 de.  Dian3ji1 "Terrace Lounge, Hobsen Union" kan4 di4 tu2.  Lai2 ba!  Shuo1 han4yu3 gen peng2you3.  Xing1qi1er4 jian4!

     The Chinese table is changing time and location.  We will be meeting Tuesdays at five o'clock on the second level of Hobsen upper union.  Look to the right under "Table locations" to see a map of the student union.  Click on "Terrace Lounge, Hobsen Union" for map.  Come speak Mandarin with friends.  See you Tuesday!

Monday, March 11, 2013

Rick's Ojibwe Blogsite

     Rick gikinawaabi Ojibwemowin.  Gaye odayaan blogsite.  Baatayiinadoon mino-ozhibii'iganan iwidi o-blog-ong.  Indagindaas, izhi-ninanda-gikendaan.  Rick, Migwech niibowaa.

     Rick is learning Ojibwe and also has a blogsite.  They are many the good writings there on his blogsite.  By reading them I am learning.  Many thanks to you Rick.

     For anyone learning or interested in the Ojibwe language, take a look at Rick's site here at indoojibwem.blogspot.com.  You will find excellent notes and commentary on the Pimsleur CD's and many other topics.  Just click on the link above and brouse about his site.  You're sure to find it worthwhile.

Thursday, February 7, 2013

Anishanabemowin bejibidemagad - Ojibwe language, it goes slowly.

     Anishinaabemowin gichi-bakaanad, gichi-zanagad.  Mii-zhigwa bangi etago ingikendan, aanawi nin-ga-gikinawaabam.

     Ojibwe language is very different, very difficult.  Right now I know very little, but I will learn.

     In the 18 days since I started, I've completed 6 lessons on the Pimsleur CD's.  Last week I bought the books "Daga Anishinaabemodaa" and the "Concise Dictionary of Minnesota Ojibwe" I mentioned in the last post.  Because I've been working with the CD's, the first section in the text on pronunciation went very quickly, as did the first  vocabulary and phrases section.  By the end of February I will have finished the 4 remaining lessons on the CD's, and 5 or 6 lessons in the textbook.  I should then be ready then to speak halting Ojibwe with my neighbors here in the Bemidji area.  A little slower than I had planned but, as with other languages, I hope to soon hit an "Aha!" moment.

     As always, comments, criticisms or questions are welcome.  Click on "comments" below, or send me an email at bemidjidavid@gmail.com